A RECENT TREND IN THE HUMANITIES: THE NEWMATERIALISMS AS PHILOSOPHY AND THEORY (THEORY AND RESEARCH IN SOCIAL, HUMAN AND ADMINISTRATIVE SCIENCES II (Cilt 2))
Yazarlar (1)
Öğr. Gör. Niğmet METİNOĞLU Kastamonu Üniversitesi, Türkiye
| Bölüm Adı | A RECENT TREND IN THE HUMANITIES: THE NEWMATERIALISMS AS PHILOSOPHY AND THEORY | ||
| Kitap Adı | THEORY AND RESEARCH IN SOCIAL, HUMAN AND ADMINISTRATIVE SCIENCES II (Cilt 2) | ||
| Bölüm Sayfaları | 227-241 | ||
| Kitap Türü | Kitap Bölümü | ||
| Kitap Alt Türü | Alanında uluslararası yayınlanan kitap bölümü | ||
| Kitap Niteliği | Diğer uluslararası bilimsel kitap | ||
| Kitap Dili | İngilizce | Basım Tarihi | 01-2020 |
| DOI Numarası | – | ISBN | 978-625-7243-72-8 |
| Basıldığı Ülke | Türkiye | Basıldığı Şehir | Ankara |
| Kitap Linki | https://www.gecekitapligi.com/Webkontrol/uploads/Fck/SOCIAL_Cilt_2_V3.pdf | ||
| UAK Araştırma Alanları |
İngiliz Dili ve Edebiyatı
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| Özet |
| The New Materialisms is a theory that has its origins in theoretical physics. Its aim is to create awareness about the entanglements of humans and the more-than-human worlds so that humans will act more cautiously towards the environment and will likely include ontology and ethics in their process of scientific knowledge production. This recent theoretical and sociological field of inquiry,“The New Materialisms”, has been intensely explored since 1990 and prominent scholars from various disciplines such as Karen Barad, Susan Hekman, Jane Bennett, Stacy Alaimo, Bruno Latour, Gilles Deleuze, David Abram, Donna Haraway, Rosi Braidotti, Vicky Kirby, Diana Coole and Samantha Frost support the idea that anthropocentric exceptionalism must be abandoned since no entity, animate or inanimate, can be deemed superior to another. Agency, which has long been thought to belong only to humans, is evenly distributed to all that is made of matter, so they are ontologically independent and do not need human consciousness or interpretation to exist. The New Materialisms is against any kind of speciesism. Concordantly, the idea is to emphasize the necessity to understand the connection, the interaction, or intra-action in Barad’s words, and interdependence arising from the symbiosis in order to facilitate the continuity of the ecosystems whose destruction means the destruction of the human species along with the nonhuman environment. Within the framework of this theory, there is a “material turn”(2010: 7), as Alaimo puts it in her work; namely, there is an inclination to equalize the importance of the ontology of humans with that of nonhuman … |
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